Three ways to make sense of one God | Ekklesia

This is an interesting (and quite long) article about the Trinity.

Three ways to make sense of one God | Ekklesia: "For example, I once heard a well-known theologian wrily observe that grasping Trinitarian language is not too difficult... once you realize that ‘one’ and ‘three’ aren’t numbers in a sequence (but rather ways of speaking of a singularity embracing beyond the merely numerical); that ‘persons’ in the Trinity are not human persons (the Greek means something like dramaturgical ‘masks’ or ‘appearances’, and was deliberately chosen to avoid what we now denote by ‘personalness’); and that ‘substance’ applied to God doesn’t mean ‘stuff’ (but true essence beyond our knowledge of ‘thingness’)!"

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All of which brings us to that remarkable and famous icon about the Trinity painted around 1410 by Andrei Rublev. If we are swimming intellectually, this image will, I hope, begin to make what is being said more approachable. First, let’s be clear, this isn’t (as the untrained modern eye might assume), a representation of ‘God in three figures’ - a sort of celestial tea-party. Absolutely not. An icon is something to look through, not at. You need to go beyond the immediate appearance to ‘see’ what is ‘hidden within and beyond it’, so to speak. In this case, the three gold-winged figures are the visitors encountered by Abraham as he camps by the oak of Mamre. As he talks with them he finds himself mysteriously in conversation with God through being drawn into their curious communion, symbolized by the chalice. This only works if the picture, like the doctrine, is figurative – the opposite of what our modern minds fear, thank God, which is naive ‘literalness’.